Showing posts with label persephone myth. Show all posts
Showing posts with label persephone myth. Show all posts

Saturday, September 24, 2011

Autumn Equinox: The Second Harvest

The wheel of the year continues to turn, and we suddenly find ourselves in the middle of September. The shadows are beginning to grow longer as we face the second half of the year. What are we reaping in our lives? What can we bring to the table after all the work we have done in the passing year?  Although we will surely be bringing in some bountiful crops, there will be some cherished plans and ideals that we will have to allow to die on the vine. 

I am personally thankful this Harvest to see the results of my hard work not only in writing, but for finally breaking through the wall of fear and procrastination to get my work out there!  After much deliberation, I decided to submit a piece to Circle magazine which was published in their Summer issue Sacred Dance.  This was a very difficult decision to make, as it is autobiographical in nature, and more than a little expository.  Because I have gotten so much support and wonderful feedback from the handful of folks that I actually told about this piece, I would like to extend the invitation to any who are interested: It is titled Finding the Sacred within the Profane - under the pen name "Sarah Blackwood". 

I am also on the edge of my seat waiting for my new column in SageWoman Magazine, which will arrive on the shelves any day now!  I feel honored to be part of this magazine, which is celebrating its 25th year in print with this special issue.  My column is titled, "Turning the Wheel, Astrology from a Goddess Perspective."  Far from a traditional astrological "Sun Sign" column, Turning the Wheel is about learning to align ourselves with the natural rhythms of the seasons, so that as women, we may reclaim our rightful relationship with the earth, and our creative soulful selves.

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The sun enters Libra on September 23rd, at 2:05 pm PST, marking the Autumn Equinox. Day and night, and masculine/feminine energies are now equal. This is the Second Harvest, and the right time to take stock of our lives and make sure that our own energies are balanced. Remember that the time for celebrating is not just on the day of the Equinox, but for three days after, as with any magical holiday.  So, if we didn't have the time or energy to mark this day with a special personal ritual, or prepare a feast of thanksgiving, there's still time!

Harvest Time! Coombs Country Market
The Equinox is a natural earth centered time for Thanksgiving, and is sometimes known as Witches’ Thanksgiving. Our Celtic pagan ancestors would celebrate this time of year with a communal feast of the earth’s seasonal bounty. Bonfires would be lit, and merriment would ensue. Conversely, as it was a harvest festival, it was also a time for weighing and assessment; a time for reflection, rest, and repose after a long active season of planting and tending. It also marked the place in the wheel of the year to ready the nest for shorter days and longer nights; putting up preserves, smoking meats and ensuring all was sound for the coming winter. The balance inherent in this day of equal day and equal night were thus reflected in the wisdom of our ancestors, as they celebrated the abundance of the passing summer, while honoring the solemnity of the transition to the season of scarcity.


After the Equinox, the light graciously gives way to the approaching dark creative time of the year. It is both a literal and metaphorical time to gather the fruits we have seeded, tended and are now harvesting. It is the time of year when Persephone descends to the Underworld. 

Persephone: Queen of the Underworld
 The mystery is twofold: not only does Persephone go to the Land of the Dead to rule as its queen; Demeter, grain goddess and Mother archetype, grieves for her lost daughter and refuses to make the crops grow.


Both archetypes are inextricably connected, and the symbolism of both can be drawn on for meditation or ritual to mark this time of the year in our personal lives. Autumn Equinox is not only a time for the celebration of the Harvest and to honor the grain Goddess Demeter for the abundance she has provided for us in the passing year; it also marks the solemn and numinous descent of Persephone, and her transformation from Mother's Daughter to The Queen of the Dead.


Ideally, a ritual marking the Autumn Equinox would include aspects acknowledging both aspects of the Mystery. In Jungian psychology, all motifs are seen to be parts of the Self. In other words, although there are two main archetypes in the myth, they are both part of the greater whole, and both ultimately reside in our own psyche.


Sunday, March 27, 2011

Aries - An Alternate Archetypal Goddess Perspective of the First Sign

Many, if not most astrological texts have focused on Aries as the warrior aspect of the goddess.  Much is made of Arian stereotypical “bossiness” or unbridled impulsiveness and impatience.   Although this Mars energy is definitely an important side to the Aries archetype, it is equally important to remember that Aries is also the archetypal “Kore” or maiden.  To get a balanced picture of Aries, we must give equal consideration to both expressions of the Goddess in this sign.

To understand Aries, we must remember its place in the pantheon of the zodiac.  Aries is the first of the 12 signs; the sign that heralds spring and the beginning of new life on earth.  Images of buds bursting into bloom and of new born lambs frolicking on greening hillsides come to mind. 

Aries is Persephone before she becomes Persephone. She is the “Kore”, or, the nameless “every-maiden”.  Although nothing comes to us through myth about her life before she is seized by Hades and dragged into the Underworld to embark on what becomes her archetypal descent, we must assume that she did have some semblance of a budding, yet undifferentiated consciousness before.  The story of which most of us are familiar, Persephone’s journey into Hades, is the story of the process of her differentiation from nameless maiden to Queen, or in Jungian terms, her individuation. 

So, the essential task of Aries the woman, in other words, is the life long task of self–discovery, or individuation.  More than any other sign, this is what she has come here to do. The famous self-centeredness of Aries is not so much a lack of concern for others, but the very nucleus or seed of her life’s purpose.  The so-called impatience of this sign stems from the impulse to “get on with it”, to fulfill the soul purpose of initiation.  Just as spring, when it is time, has decided to come and can be held back by absolutely nothing, so is the Aries spirit when it is in its right skin.  As the first sign, Aries is very much eternally youthful, and as such, can be what is construed as impetuous from time to time.  However, Aries is a force, like the coming of spring which in its exuberance is virtually unstoppable.  This is where the archetypes of the maiden and the warrior converge.  There is a deep and mysterious connection between the two, and by meditating on the symbolism of the season of spring itself, will yield rich and startling insights into this, the first of all the signs.

Similarly, in many ways, the Aries archetype can be likened to The Fool in the Tarot.  The Fool is usually depicted as a youth stepping trustingly off a cliff with a flower in his hand, his knapsack slung carelessly over his shoulder as he (the Self) unwittingly begins his adventure, or individuation.  Although this card is often painted by Tarot artists as a young man beginning his Journey, it could just as easily be the scene in the Elysium field where Kore is picking spring  flowers, blissfully unaware of her surroundings, right before Hades comes screaming out of the ground to pull her down to the Underworld where eventually, she becomes Queen.

Tarot symbolism is interesting here.  In the Tarot, there are 22 Major Arcana, which relate to 22 major archetypes, or life lessons, that the Self must experience in order to be a fully individuated soul.  It begins with the Fool, as we have seen, and ends with the 22nd card, The World.  Although there are some overlaps, and most of us do not necessarily experience each of the 22 life lessons in a tidy sequential order, the Tarot provides some valuable insights that are inextricably connected to astrology and Jungian psychology. 
Aries as the warrior aspect of the Goddess becomes clear when once again we pay attention to the symbolism of spring.  Just as a newborn infant must struggle for its first breath and therefore its very life, in those first few moments after birth; so must spring wrest away the darkness of winter, and with an outward-moving thrust, reclaim the world as a place of new life and burgeoning becoming.  In fact, the beginning of life is often fraught with struggle.  This is true whether it is the birth of a human baby; a sprout striving to break through the topsoil towards the light; or a cherished project that we are trying to get off the ground.   Until recent history, the business of giving birth and being born was not always a certainty.  The life of mother or child (and often both) was put to the test, and was something that needed to be fought for.  It takes great energy, willpower, and strength of spirit to be born, to make one’s place in the land of the living, and to proclaim boldly, I am here.  
In this light, it becomes clearer where Aries has gotten the reputation for being bossy, impulsive or headstrong.  It all stems from the primal impulse towards Life, which is the essence of Aries, the archetype.  Above all things, Aries is initiation; Life in its most primal form.